Wars are conceived in the mind. hatred is nourished by
negative thoughts. hatred breeds intolerance. a daily dose of anger ripens the
hatred and intolerance until one day a volcano of violence erupts. a good
thought conceived in the privacy of the heart will take its shape and form even
after centuries. the noble thoughts of vivekananda, ramakrishna paramhansa, adi
shankaracharya, jesus christ and guru nanak did not die with them. they
penetrate through mountains and travel throughout the world. they enter the
hearts and brains of people and inspire men and women of action. similarly the
thoughts of tyrants manifest sooner or later, destroying innocents and
terrorising humanity. despite knowing fully well the ills of negative thoughts
some people find themselves drawn to them, resulting in regrettable acts of
violence. in the mahabharata, this was what disturbed arjuna as he approached
the battlefield at kurukshetra. ‘‘what impels man to commit sin even against
his own wishes, as though driven by a force, o krishna?’’ (3-36). all of us
have had the urge to compromise our intellect and commit sins. we do not
hesitate in doing a wrong act. guilt comes too late. to this eternal question
lord krishna in the bhagvad gita answered, ‘‘it is desire-lust: it is anger born
of rajas: it is insatiable and grossly wicked. know this to be the enemy here
in this world’’. (3-37). when desire for possessing anything grows out of
proportion, it becomes lust. when lust remains unfulfilled, the outcome is
anger at the obstacle. at such a time, virtues like justice, honesty, and
truthfulness cannot express themselves and one vehemently justifies one’s
unjust actions with several hollow arguments. lust and anger arise from
rajoguna or mental agitation. a sense of inner emptiness and incompleteness
compels us to possess, acquire, own and enjoy the objects of the world, by any
means. but these desires are insatiable — the more one tries to satisfy them
the more they grow. desire, lust or anger forces individuals, communities and
nations to commit crimes against each other. since ages this desire-lust has
left behind a sorrowful trail of destruction and blood. hindus call it the
rakshas within us, muslims call it the shaitan, and the christians know it as
satan, it is actually the negative urge within us, manifested differently in
each of us depending on the degree of our passions and our vasanas (deep-rooted
impressions of previous births). swamini purnanandaji acharya of chinmaya
mission says, ‘‘no religion has ever advocated fanaticism. how can anyone claim
that god with a particular name is superior to a god by another name? how can
wars be fought in the name of religion? wars took place to resolve conflicts
between dharma and adharma. do the wars of today fulfil this condition?’’ sant shri
aasaramji bapu says, ‘‘do not be afraid of losing your pride or lust or
desires. what will remain will be utter bliss. throw out the poison of jealousy
within as soon as it raises its head, kill the demon of anger the moment it
comes in your heart, and push out greed as soon as it comes to stay in the
mind. once a house is burnt nothing can be retrieved from it similarly once the
heart is burnt with anger no amount of honour, respect, peace or happiness can
be retrieved from it. he is strong who conquers others but he is mighty who
conquers himself’’. reminds swamini purnanandaji, ‘‘the blame rests with each
one of us. have we ever condemned violence in our homes? in our daily contact
with the outside world we fight battles of ego, power, anger, money and
opportunities. everyone wishes that others acknowledge them as powerful. there
can be active resistance to evil if the intellectual, compassionate and
understanding brains of the world can be brought together to act in unison’’.
violence has become a part of our personalities. some are violent with their
very eyes, or their walk or their way of laughing, talking, eating, driving.
ahimsa has to be practised at all levels. a bad thought needs to be banished as
soon as it appears. otherwise, it will grow big and dominate us. we need to
emphasise positive thinking. a child is angry if deprived of a chocolate, an
adult gets angry if a child is disobedient. in both cases it is the ego, which
gets hurt because of unfulfilled desires. simply get rid of selfish desires and
there will be no ground for anger to stand on.
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